Saturday, December 3, 2011

St. Andrew

A little late but, 30 November is the Feast Day of St. Andrew and many chapters around the country honor the memory of St. Andrew by various events.  St. Andrew was the brother of St. Peter (Simon) and one of the Apostles of Christ.  He is considered the founder and first Bishop of the Church of Byzantium (Constantinople / Istanbul).  As such, he is the Patron Saint of the Patriarch of Constantinople.  Andrew was a follower of St. John the Baptist, who called upon Andrew and St. John the Evangelist to become disciples of Christ.  Andrew, who quickly accepted his calling, soon introduced his Brother Simon Peter to Christ and together, they served in his name.  After the Resurrection,   Andrew preached the Word of Christ in Eastern Europe and Asia Minor.  St. Andrew was eventually martyred for preaching the Christian Religion.  He was respected enough to be allowed to request his own method of crucifixion.   Andrew felt that he was unworthy to be crucified in the same manner as Christ and asked to be bound to what is called a crux decussate or saltire (x-shaped) cross, which has come to be known as the Cross of St. Andrew. 

Sometime during the 10th century, St. Andrew became the Patron saint of Scotland.  Possible due to several legends of relics being brought to the site of the current town of St. Andrew from Constantinople.  The most popular legend states that in 832 AD, Angus II led his army into battle near East Lothian.  One the eve of battle, Angus vowed in prayer that if he was granted victory, he would name St. Andrew the Patron Stain of Scotland.  That morning, it is said that the white clouds in the sky formed a X shape in the sky.  Angus and his army, inferior in size to the enemy were emboldened by wehat they believed to be a divine sign and fought to victory.  Thus the White saltire on a blue background became the Colors of Scotland.  

Thursday, November 10, 2011

Valley of Chicago Fall Reunion

We had a great weekend.  Thursday night was highlighted by a visit to Naval Lodge #4 where the Grand Master of DC cooked a great dinner.  Their lodge is quite beautiful, it jaws to be seen!

Thursday night reception at the Old Ebbitt Grill was a great te too!

Friday was an amazing day of tours. We hit the Washington Masonic Memorial and the House of the Temple.  Wow is all I can say!

Friday night at the Valley of DC with some degree work and a quick dinner rounded off a great day.

Saturday was inspirational with some great degree work.  The 31st was particularly amazing.  I can watch that degree a thousand times. 

An awesome dinner completed the evening with great fellowship.

Thanks to everyone for all their great work!

Thursday, November 3, 2011

Valley of Chicago Fall Reunion Part 1

So far we were blessed with luck!  Brother Reggie and I made it out with out a problem in the first flight. 

The trip to DC started out right. We were able to get a great tour of the US Capitol from Rep. Mike Quigley's intern, Amy.  It was a great tour that ended with a viewing of the Senate and House conducting business. 

Made of back to the hotel and will hit the Naval Lodge tonight!

More to come!

Sunday, October 16, 2011

ESCCA Pumpkin Patch

The Masonic Association of Evanston Set up another great Volunteer day for our Charity, the Evanston School Children's Clothing Association.

Bill Wojtas, Treasurer of the M.A. E., Joe Levy (WM of Wayfarers Lodge #1001) and his Lady Coleen, Raphael Allen (Wayfarers #1001) and Eric O'Phalen of Evans Lodge #524 were all on hand to help unload the truck and to hawk the wares!


Thanks to everyone who participated!

Wednesday, October 12, 2011

Temple Fund Raiser


The Evanston Masonic Temple will host its 2011 Holiday Party and Fundraiser. 
The Evanston Chamber Music Group will perform an hour long concert featuring music from Masonic Composers Mozart and Beethoven.  The Evanston Chamber Music Group is a resident of the Temple and hold practices there throughout each month.

The afternoon will also feature a presentation by Right Reverend Denis Esposito on St. John the Evangelist, whose feast day is 27 December 2011.

The concert and presentation will be followed by a holiday reception to promote fellowship during this holiday season.  We will also have an open house with tours of the Temple, an historic building built in 1928 by Holabird and Root. 
The event is open to all Lodges, their families and friends as well as the public and we encourage everyone to attend.  We ask for a $10.00 donation to benefit the Masonic Association of Evanston’s Temple. 

Wednesday, July 27, 2011

A Little History: Knights of St. Andrew

It is said that at the Battle of Bannockburn a small army of Scots led by King Robert I (The Bruce) faced overwhelming odds and a far superior English army on a field near Stirling Scotland.  Accounts of the actual numbers of soldiers who met in battle vary, depending on who tells the story of this pivotal moment in the history of Scottish Independence.  According to the Legend, the turning point of the battle can be attributed to a number of outcast Knights Templar who were taking refuge in Scotland after the demise of the Order.  It is said that a small number of Knights and some light cavalry, led by William Sinclair charged over some nearly impassable terrain to surprise and devastate the Archers and Heavy Horsemen of King Edward II’s Army. 

To honor these brave Knights, the Legend goes on to say that Robert the Bruce created the Order of St. Andrew of the Thistle also known as the Royal Order of Scotland.  The actual number of Templars who were at the Battle of Bannockburn varies by story teller, but the most accepted version says that there were 63 Knights who fought valiantly.  There was also the Royal Order of Heredom which was later established to honor the many operative masons who made up a large portion of King Robert I’s army.  According to Mackey’s 1898 History of Freemasonry, our tradition links the current Masonic Knights of St. Andrew to these events nearly 700 years ago.

Tuesday, July 26, 2011

Back to the Blog

Yes, I have been lax in posting things to my blog.  I apologize to anyone who may have missed my rants, though I doubt anyone out there is actually reading this.   It has been a rather busy summer with a lot of great things going on.  I won’t bore you with all the details, not all of it has been Masonic, possibly because there is really life outside of Masonry…..really there is!    I was accepted to Northeastern Illinois University’s Graduate program in History.  So that will take a lot of time!  I became an appointed officer in the Scottish Rite’s Chapter of Rose Croix.  I am the new Tiler!  That is quite exciting, but even better is the fact that I am ne new Knight Warden for the Valley’s Chapter of the Knights of St. Andrew.  I am assisting in getting this new, subordinate organization up and running. 

 

In addition to moving into the Senior Deacon seat at Wayfarers Lodge and assuming an officer’s seat in each of the Evanston York Rite bodies, I will have my hands full.  Unfortunately the York Rite doesn’t do much, I wish they did as I really like the idea of the York Rite and what it represents.  Because of the level of activity, I have gotten very involved in the Scottish Rite.  They are very active, they need good men to take on active roles and they are a vibrant community.   Blue Lodge will always come first and we are improving, but motivating people to get really active is still difficult.

 

I will be blogging again, keep looking for more to come!

 

Bill

 

 

Monday, May 9, 2011

Tyre

Hiram, King of Tyre is often heard in our Masonic stories, one question that often comes to mind is, "Where is Tyre?"

Hiram, King of Tyre is said to have strengthened and supported King Solomon in his effort to construct the Temple at Jerusalem.  this can be found in Biblical passages, 2 Samuel 5:11 and 1 Kings 5:1-10.  It is written in 1 Kings 5:1-10 that "  Hiram, King of Tyre sent his servants unto Solomon ... "

So we know by the Bible that there was a connection between King Solomon of Israel and Hyram, King of Tyre, but the question remains for many newly made Masons, "Where is Tyre?"

In present day, the City of Tyre is on the southern shores of Lebanon about 50 miles south of Beirut.  Historically, in the time of our Masonic stories, it was a Phoenician City.  The Phoenicians were an ancient seafaring trade culture which occupies the coastal areas of present day Lebanon, Syria and Israel.  Politically, it was set up much like Ancient Greece where it was made up of independently governed City States, of which Tyre was the southern most city.

So ..... now you know!

Friday, May 6, 2011

A quote with meaning

The man who enters out of mere curiosity, or to gain social standing, or business advantages, the "watch-fob Mason," he is the real cowan, and a subtle source of weakness inside the body of the Craft, which will surely sap the life from the Fraternity if we do not have a care. (H. L. Haywood, Symbolical Freemasonry)

New endeavors

 I was recently elected as Principal Sojourner for the Evanston Chapter #144, Royal Arch Masons.  I am happy to have been elected and hope that my continued experiences as an officer in my Chapter add to my growth and education in Masonry.  I presently participate in the Capitular Standards Club for our area and I am active in whatever Grand Chapter Activities I can attend in my area. 

I just thought that I would share this as it all leads into what Haywood says in his work, Symbolic Masonry, “Freemasonry is a social and moral institution that undertakes to build a symbolic Temple of which its members are the living stones:  inasmuch as the stability of the structure depends upon the material of which it is composed it is obvious that the Craft must exercise every precaution (in selecting candidates) lest unfit men weaken the walls.” 

I have strived to become a strong foundation stone in the Temple and hope that my motivation to be involved in the Craft inspires others to do the same, maybe not to the same degree, but as much as they can to be strong living stones themselves.  I believe that my dedication to both my Blue Lodge and the York Rite has enabled me to be selected as an officer in one of the more active and vibrant Chapters in the area which can boast of a strong membership.  It is quite an honor for me and I hope to fulfill my obligation to the Chapter as best as I can.  One of the duties of the PS is to work on and establish a Mark Master Degree Program for the Chapter.  While We do not have a full cast at my Chapter, I am making it a point to learn the degree through the Standards Club to participate on a Grand Chapter level to put on the degree at a future date.

As a Lodge or Chapter, we need a strong foundation, without that foundation, the stones built on that foundation will topple and fall.  Each lodge has several strong members who keep the lodge together and moving forward.  These men are the foundation of each lodge and they are the motivation and inspiration for things to happen.   Their energy and dedication helps to motivate new candidates to get involved and to build the same kind of dedication to the Lodge and to the Craft.  Dedication to the Lodge is much more than showing up once or twice a month and maybe one fund raiser a year.  That meets the minimum requirements to keep the lodge going.  It is definitely a good thing and it helps to keep the lodge active and moving in a positive direction.  But there is a lot that goes on outside of those few meetings.  Behind the scenes work, degree teams, fellowship nights, planning committees for fund raising events, lodge committees, etc.  Putting in extra time outside of those meetings to make the lodge a thriving lodge rather than just a lodge. 

Who wants to be a part of an organization that has 7 or 8 guys sitting around and voting a boring business once a month and struggling through some degree work on occasions?  No one.  That is a certainty.  It takes people dedicated to the lodge to spend time behind the scenes to prepare good dinners before the meetings, prepare some Masonic education during the meeting, set up fellowship events, do the memory work to establish proficient degree teams, meet on separate nights to work on lodge committees.  There is so much more to making a lodge thrive than just plain exist. 

The officers of a lodge are a key to much of this happening.  Dedicated and motivated officers to inspire and guide other brothers who see that and work off of that energy.  Strong leaders are vital to set the craft to work for the good of the lodge.  Without good leadership, they lodge will stagnate, there is dismay and no direction.  As officers, I believe that it is up to us to set the example by attending and supporting events and meetings.  It is on our shoulders to move the lodge or chapter or any other endeavor in a forward direction.

Reflect on that and ask, what kind of leader are you?  How strong is the living stone you represent in the virtual Temple being built by your Lodge or Chapter? 


Monday, April 25, 2011

Sacrifices for the Good of the Craft

I recently enjoyed a visit to a great little town called Ashville, North Carolina.  During this visit, I was reminded as to why I joined Masonry.  The trip was to do a presentation on the Cup of Brotherly Love to an audience who has seen it for the first time.  A lot of hard work was put in on the part of the Mt. Hermon Lodge to make this event happen. 

Just before the trip, our host mentioned that he had no idea what his turn out would be like, there were a lot of other Masonic events going on in the local area during the same weekend.  In Chicago that translates to, we may get one or two people show up if we are lucky. 

On a bad day, they managed to get about 25 people show up, who were genuinely interested in the history of the Cup and the message it presents.  We then ventured out to a second Lodge that was having a Lodge fund raising dinner and their turn out was great!  There must have been 50 to 75 Brothers, Family and Friends in attendance.  We gave them a condensed version of the presentation in the form of a short Q & A session and photo ops. 

I was impressed with the dedication these men have to their Lodges and their Temples.  You can see the pride they have of their accomplishments and what their Lodges has to offer.  I really felt like Masonry was truly being worked there as you can see the dedication to the craft hard at work. 

H.L. Haywood wrote in his book Symbolic Freemasonry, “  Unless a man is willing to work, to endure hardships, and to make sacrifices, he should stay outside of the Order;  his name and his dues are valueless if they are not accompanied by his willingness ever to serve as a loyal son of Freemasonry.” 

You can see this particular quote in action with the Brethren I met at that Lodge and you can see that same value in many Brothers I know in the Lodges I visit in the Chicago area.  It is what I read about and see how Masonry was in the years past. 

I know that life is usually the deciding factor on where and how men spend their times.  We have precious few hours in our days in the 21st century to dedicate to anything.  We work, we have family, church, other social outlets, etc.  How do we take our obligation to the 24 inch rule to heart when those 24 hours have so many competing responsibilities?  8 hours to rest and recreation, 8 hours to our vocation and 8 hours to our craft.  Considering that most people need their 8 hours of sleep, in my case, 6 is fine.  That doesn’t leave much for anything else.  Family and Friends need time too! 

I don’t believe that dedicating 8 hours in the day to our craft is what that means.  We practice our craft 24 hours a day, in how we interact with others, how we make decisions in our family and vocation.  Much of what we do can be considered recreational as well.  We have the time to dedicate to our craft, but it is camouflaged as parts and pieces of everything else we do in our daily lives.  But there also need to be that dedication to keeping the craft alive, by participating in events, taking in that Masonic education, to understand why we are involved in Masonry.  By Participating in events, other Brothers, Apprentices and Fellowcraft see that we have a vibrant and enthusiastic community and they feel that fraternity.  It motivates them to seek out that Masonic Education, it motivates them to attend fun and interesting events.  It promotes our craft and keeps it alive.  Dedication and attendance keeps those that take the time and make the effort to set up and put on those event to keep doing it and to make better and more exciting events, to raise funds for the Lodges, temples and Charities. 

“To Endure Hardships and to Make Sacrifices” is what Haywood says, and that is important.  Sometimes as Brothers, we need to attend functions we may not necessarily be interested, for the good of the Fraternity.  We shouldn’t just attend the fun stuff.  You may not be interested in Masonic education or Rod and Floor Work, but according to Harwood, one must make that sacrifice and endure that hardship for the good of the fraternity.  That knowledge you gain may allow you to keep your obligation to pass on our craft to the younger and newer generations.  You may not like fellowship nights, but making an appearance shows others that we truly have a vibrant and enthusiastic community.  Even if your appearance is for just a short while, it adds value to your lodge membership and allows you to serve the craft. 

Personally, I just don’t have the time to memorize stuff, but I have to, so I do.  I do without that episode of House on TV or I go to bed an hour later to fit in a little study time.  Maybe even study a little while I am on the Metra.  I sacrifice a little time to do something I don’t really like to do, but know I have to, for the good of my Lodge. 

I feel H.L. Haywood’s words are very meaningful and truly outline a quality that is necessary in all brothers to add value to our Lodges and ensure the continuation and success of our Craft. 


Monday, April 18, 2011

Cup of Brotherly Love - Journey's End

These Guys Know how to do it! 
Sunday was a beautiful day in Ashville. We had a nice breakfast, coffee on the parkway, a great lunch and did a little shopping before heading home.

I work for a major airline and generally fly as space available and for free. At the start of the day it was not looking good for me. The morning flights were packed and the evening flight was full. I decided to chance it and sit in the airport to see if a seat opened up. At the ticket counter, I was told it didn't look good for me. The Cup was at my side and its good travel energy started to work its magic. The cup must have wanted to get home because at the last minute, I went up and asked the agent how the seats were and he told me no problem, there were 7 open seats and one of them was mine!

The Cup came through and we were on our way home!

Overall, a great trip and a great group of Brothers at Mt. Hermon and Hominy lodges in beautiful NC!

Sunday, April 17, 2011

Cup of Brotherly Love, Part 4

Saturday was a great Masonic day! We started off with a really great southern style breakfast, then headed over to the lodge to set up for the event.

We tux'ed out and headed back to the lodge. Mt. Hermon Lodge #118 had a nice turn out of about 25 people who were very excite to see the cup and hear its message. Everyone there wanted to have a photo of it and touch the cup to feel a part of its allure. We had a nice lunch of NC BBQ and then took off for another lodge, out side of the city.

Hominy Lodge #491 was a wonderful rural lodge that was very welcoming and very friendly. We didn't put on the presentation, but we put the cup out on display and everyone was thrilled to see it and had many questions. They set us up with a great southern dinner and some great fellowship.

It was a wonderful experience to present the cup to an audience that truly appreciated its story and meaning.

We went back to the Ashville temple for a few photos and to wind down from a long day. We went out to the Thirsty Monk for a few micro-brews and good conversation with our new friends.

At 930pm we were featured on a nationally syndicated radio show hosted by Joshua P. Warren. He is a host on Speaking of Strange and interviewed us on the allure of the Cup and its history.

Overall, a great Saturday and a great new addition to the history of Evans Lodge #524.


Sent on the Sprint® Now Network from my BlackBerry®

Friday, April 15, 2011

Cup of Brotherly Love, Part III

We made it to Ashville NC and the day started off great! The Temple building here is awesome. An incredible building that was built in 1913.

We started off with a tour of the building and then a photo session with the cup.

We were invited to dinner with the Worshipful Master of the Lodge. It was some great food and great conversation. The Cup did its job and brought some brothers together in fraternity.

We got a tour of the Grove Park Inn Spa and then headed back to the hotel for the night.

Ashville NC is very welcoming and beautiful little town. Definitely a place for a weekend visit. Plus, some serious Masonry takes place and from what I hear a very theatrical 3rd Degree. I would love to come see it some time!

Cup of Brotherly Love, Part II

The Journey begins.

I got the Cup through 21st century security without question and we are sitting at the gate. I have the Cup in my possession, the Photo Album is in my checked bag and it took the biggest bag I had.

I am nervous because I am traveling space available to a destination that doesn't have a lot of flights going to it. The other day, it was wide open, so I'm not sweating it too much, but you never know.

I have my camera, so we will have some photos soon.

Cheers!


Sent on the Sprint® Now Network from my BlackBerry®

Thursday, April 14, 2011

Cup Of Brotherly Love's Journey Part 1

On Friday I will Travel to Ashville N. C. to present the Cup of Brotherly Love to Mt. Hermon Lodge #118.  This is the first time that the Cup will leave Evanston in quite some time and it is a bit of an undertaking.  The Cup itself must be in the possession of a Master Mason at all times and cannot be in Checked Baggage.  This presents quite the challenge.  For the most part, the cup is in a 50+ year old carrying case.  It is accompanied by its travel book, which is encased in an acrylic box and a very large and heavy photo book which also cannot be x-rayed.   There is a number of other items which need to be brought along as well to make the presentation properly.

I work for United Airlines, so I travel nearly free, I just pay for the taxes.  My trip will cost me $60.00 and that is donated by me to the program.  As Curator of the Cup, I have to make the trip.  I will be accompanied by WM David Lanier of Evans Lodge #524, who will assist me in presenting the Cup.  Basically, there is too much stuff for one person to carry, so I will need the help.  Evans Lodge #524 will be picking up the tab for his ticket since we didn’t want to chance 2 people flying space available, like I do.  We will both fly to Greenville S.C. and will be picked up by a Brother from Mt. Hermon Lodge. 

In talking with him, it seems that he is faced with the typical Masonic Problems, knowing who and how many people will show up to the presentation.  All the proceeds will go to their local Masonic charities.  I had the opportunity to check out their website, it seems that Mt. Hermon Lodge has a long History and I really look forward to meeting and talking with brothers from North Carolina.  There is a possibility that we may be asked to present at a second lodge in the area on Saturday night, so this is a great opportunity! 

The travelling presentation is a new thing, we are asking for a donation from Mt. Hermon to cover the costs of the Cup’s journey.  Basically, a bit to cover travel and a room for the weekend.  I will Chronicle the Cup’s first Journey in a number of years in this blog, I hope you enjoy the story! 

Mt. Hermon Lodge:  http://www.masonic118.com/


Tuesday, April 12, 2011

Talking and walking

Before I was Accepted as an Entered Apprentice, the committee of future Brothers has asked me an important question, “Why are you interested in Masonry?”  That is a question that I had no problem in answering. 

In my twenties, I was dedicated to serving my country.  I spent eight years in the Marines, living overseas and dedicating my life to a higher cause.  There was order, structure and discipline, a band of brothers who came together for a common cause, working together as a team to accomplish a common goal.    

In my thirties, I was dedicated to my work.  I was focused on bettering myself by improving my work skills and my education.  I was working with a team of other individuals to accomplish a common goal.  A goal which I benefitted from if we succeeded. 

In my forties, I got a taste of serving my country again and I missed it.  I missed the brotherhood that the military provided to me.  The organization and discipline it provided.  It was a great year and a half of giving back to the troops by doing my civil service and contributing to the efforts of my nation.  But when that ended, I needed more.  I looked around and checked out the American Legion, the Knights of Columbus and the AF&AM. 

After doing some reading and personal reflection, I felt that Masonry was my choice as such a venerable and respected organization with rich history and culture.  A system of Morality, which meant lessons in discipline to subdue my passions.  An organization with structure and a clear chain of command.  An organization that allowed me to continue my civil service to give back to my community and build solid relationships with seriously like-minded individuals. 

So when I recently read the forum on what is missing from Masonry, I look back at what Masonry seemed to me, before I joined.  I am not saying that it is not what it sold itself to be.  It is very much that organization, but you have to look harder into it to find it.  So what is missing, most lodges have 50 to 100 plus men on the roles, so members don’t seem to be the problem.  Motivated men with great ideas on activities and fund raisers are of no short supply either.  Each lodge has several men that are willing to take the bull by the horns and hold on for the wild ride.  So what are we missing?

One thing I notice is, where are all those men on the rolls?  If you have 120 men on the roll call, and only 15 come out for a meeting or you can barely scrape up 10 guys to come out to an event, I can see what we are missing.  I know life is important, work, school, family, etc. are all the priority, but how hard is it to dedicate one, maybe two nights a month to your lodge, especially when you know that at least one of those nights is the same night every month and has been like that for years. 

Is it a lack of activity?  I can’t say that it is, there are at least 4 nights a month of activities to choose from, just from my Lodge to choose from (two meetings, a masonic education night and a fellowship night) .  For some that one night a month is one night a month, for seven different bodies…..which one to choose?  Decisions … Decisions.  I work, I go to school, I have a social life, not so much a family, but I manage to get out to at least one event a week and because I go to these events, I know that there are a lot of others like me.   So what are we missing? 

How do we motivate those good men on the rolls to get more involved with their lodges and to support the activities, like the Masons were able to do in the years past?  What did Masons to in the 1940s and 1950s that lured men into the lodges and made the predominant community and lodge members?  What magic did they have that made men want more?  What did they do to make men look forward to putting on a suit and attending Lodge or supporting a lodge event with their Wife or Lady?  That is what we are missing. 

The Scottish Rite, York Rite, Shrine, have all been around for a long time, so we know men supported all of those organizations and still made it out to support their blue lodges.  The men that come out now in support of all these things are not who we are concerning ourselves with, we know that they come out and we know that they support the cause.  It is those names on the roll call which we don’t see or those men that come out and get their degrees and don’t come back or maybe those men who start their degrees but don’t finish.    How to we work our magic on them?

We need to step back sometimes and look at ourselves from the outside.   Many talk a good talk, but do they walk that walk?  Do they practice the tenets of Masonry that they preach?  Do we concern ourselves with too much internal politics and allow that to taint our experiences?  Do we think with a forward momentum and embrace changes that can propel us to the 21st century while preserving our rich history and venerated rituals or do we try too hard to cling to the past and refuse to move with Time.  Do we close ourselves into cliques within the clique and make insiders feel like outsiders with our unintentional behaviors?  Do we really get involved with our communities and out charities?  Do we work hard to educate our new brethren, not just in ritual but in the esoteric meanings of that ritual.  Do we add value to the membership of a man by truly taking a good man and making him better?   Do new Masons see that and recognize it?  We live in a society of instant gratification, that is evident in how we as Americans operate.  If we don’t see instant value in something or it isn’t instantly a value to our life, we lose interest in it and few have the personality to stick with it and make it or put into it in order to get something out of it.

So those that do support the cause, those that do come out, need to shine, to practice what we preach, to live In the light of Masonry so that we motivate others to do the same.  We can’t let petty differences or politics tarnish the gleam of Masonry that we want others to see.  We need to be what we sell to those who have interest.  We need to talk and walk the same path of light to lead those who seek guidance to the same glorious immortality. 





Sunday, April 10, 2011

Freemasonry and the Roman Catholic Church

Thursday 19 May 2011
630pm Dinner - 730pm Presentation

Brother Bruce Hudson 33rd Degree of the Valley of Chicago Speakers Committee will present on the history of Freemasonry and the Roman Catholic Church.  He will also discuss the Papal Bull and current relations.

Brother Hudson has been a Freemason since August 1954.  Belongs to and is Past Presiding Officer in York and Scottish Rite, Sojourners, AMD, Knight Masons, Lodge of Research, etc., etc., etc. (can't think of anything I don;t belong to including DeMolay)  33d and KYCH 

Been a Roman Catholic since 28 June 1975.  Serving in 2 Ministries.  A Mandated Minister of both the Eucharist and the Lectionary at Holy Name Cathedral

U S Marine for 30 years.  Deputy Sheriff of Cook County for 26 years.  Been retired since 2002.  


Please join us for this event.  It is open to Brothers, friends and family.  We ask for a $10 donation to cover the dinner  and use of the temple space.  
Please RSVP here:

http://www.facebook.com/event.php?eid=212137155478391&index=1

Evanston Masonic Temple
1453 Maple ave.
Evanston Ill 60201

Saturday, April 9, 2011

St. Andrew

St. Andrew was a Christian apostle and the brother to Saint Peter who lived during the early through mid first century A.D.  He was considered to be the founder of the Church of Byzantium an thus the patron saint of the Ecumenical Patriarchate of Constantinople.

The Bible tells us that he was the brother of the apostle Simon Peter and was also a fisherman by trade.  Originally, he was a disciple of St. John the Baptist, which eventually led him to become a follower of Christ, who he immediately recognized as the Messiah.  After the death and Resurrection of Christ, Andrew went on to bring the word to Asia Minor, Scythia and as far at Volga and Kiev.  This act made him the Patron Saint of Russia and the Ukraine.

It is believed that in 38 AD, Andrew founded the See (Diocese)of Byzantium in Constantinople and installed the first Bishop.  Andrew was martyred and crucified in the Peloponnese city of Patras.  It is believed that he was bound to an "X" shaped cross called a Crux Decussata, now commonly known as the St. Andrew's Cross.  This was done by his request because he deemed himself unworthy to be crucified on the same type of cross as Christ.

At some point in the mid 10th century A.D., St. Andrew became the Patron Saint of Scotland.  Legend has it that several Relics of his were secretly brought to Scotland to a place where the modern town of St. Andrew is today.  Legend has it that on an eve of battle, Angus II, while engaged in prayer, vowed that if he was granted victory, he would appoint St. Andrew to be the Patron Saint of Scotland.  "On the morning of battle white clouds forming an X shape in the sky were said to have appeared. Óengus and his combined force, emboldened by this apparent divine intervention, took to the field and despite being inferior in terms of numbers were victorious. Having interpreted the cloud phenomenon as representing the crux decussata upon which Saint Andrew was crucified, Óengus honoured his pre-battle pledge and duly appointed Saint Andrew as the Patron Saint of Scotland. The white saltire set against a celestial blue background is said to have been adopted as the design of the flag of Scotland on the basis of this legend." (Lawson, John Parker, History of the Abbey and Palace of Holyrood house published 1848 p. 169)


This is the popular legend, but history indicates that there may be earlier references to St. Andrew as the Patron of Scotland before this.  The Feast of St. Andrew is the 30th of November in both the Eastern and Western Churches.

Now what does St. Andrew have to do with Masons......more to come later my Brothers!

Friday, April 8, 2011

Path of Light

In youth as an entered apprentice, we learn that we should seek knowledge which we can apply to how we live our lives in manhood as fellowcrafts. This is so that in age, as Master Masons, we can happily look back on our lives so that we can look forward to a glorious salvation.

As a Master Mason, I know for a fact that I still seek knowledge that can be applied to how I live my life. It is a never ending quest to gain knowledge in my craft. So many articles and books to read, posts in web forums to browse, discussions to have with good Brothers.

As a Master Mason, it didn't end. As a Royal Arch Mason, it made me want to learn more, as a Knight Templar, the thirst for knowledge was stronger. As a 32nd degree, the desire to dig deeper yet filled my mind.

We never stop learning. We will never know it all. During a degree which I have sat and watched for a second time, I took something home. A good leader must learn before he can teach. That the skill of learning never ends and that same leader can not lead without the inclusion of his Brothers.

At first, I assumed that someone would come up and give me the secrets of Masonry. I was wrong.
The secret is there only for those who are worthy to see it. Those that are willing to take the time to read and learn it. The few that actually try to live it. No one can truly live it all the time, but you know those that actually make a good attempt. We all make our own good attempts, some are better at it than others, but the point is, you try.

We never stop learning, even through our age, up to the point of our salvation. Once we close our eyes, we can no longer see the light. Not just our physical eyes, but the mind's eye as well. Just seeing is not the point, but understanding is.

Books and degrees are not the sole providers of that light, we watch the actions of our brothers. Learn from the trials of those around us and how their actions affect others. How their deeds and work brighten or dim their own lights. We learn from their success by gaining a shared wisdom or we learn from their mistakes, just as we learn from our own.

In age, we must open our eyes even wider, for sometimes our mind's eye is at rest. We at times think that by virtue of age, we have wisdom. With some things that is true, but that may be a liability with others. We must see the path set before us, to move forward so that we don't impede progress as we stumble with a closed mind. Even in age, we can still gain knowledge and move with the flow of those around us, both young and old.

To achieve that glorious immortality though our faith and our works is important. To get there, our eyes must see and follow the path of light we call Masonry.

Sunday, March 27, 2011

Tyre

One of the questions which I had when I first went through my degrees was "Where is Tyre?"  You hear about Hiram, King of Tyre, but the actual location is never really revealed.

1 Kings 5:1 says, " And Hiram, King of Tyre sent his servants unto Solomon;".  This Biblical reference is the basis for many of our allegories and it established that King Solomon and King Hiram had a relationship, but it still doesn't answer the question about Tyre.

In the present day, Tyre is a city on the shores of Lebanon about 50 miles south of Beirut.  In the time of King Hiram, it was a part of Phoenicia, which was a maritime trading culture which existed along the shores of modern day Syria, Lebanon and Israel.  Phoenicia was structured much like Ancient Greece.  Its was comprised of a number of independently governed city-states, of which Tyre was the southern most city.

Originally, Tyre was an island off of the coast, but during the 3rd century BC, the Macedonian conqueror, Alexander the Great, constructed a causeway from the mainland during a siege of the city.  The causeway has since widened and Tyre is now a part of the mainland as a small peninsula.

King Hiram I and Kind Solomon (son of King David) enjoyed a close relationship during the 9th century BC.  King Hiram is said to have sent not only his servants (architects and workmen) , but cedar from Lebanon as well.  Hiram I ruled Tyre until 947 BC.  It is rich in history, both in and out of the Bible and is a modern day location rich in antiquities and tourist attractions.

Saturday, March 12, 2011

My Apologies

Life has been very busy as of late!  I had a weekend in Germany, I am moving my work office to a new location last week and this week.  I was in DC for a day.  I have been very busy Masonically too!  I will get to posting and writing very soon!

Saturday, February 19, 2011

Wayfarers Lodge #1001; A bit of History Part 2

An Excerpt from the Wayfarers Lodge #1001 75th Anniversary Program Booklet, Oct 31, 1992

Historical
By Frank H. Welter Sr., P.M.

On February 5th, 1916, twenty five brethren from Evans #524, Park Ridge #873 and Wilmette #931, wet at the Evanston Masonic Hall, located at 810 Davis Street, Evanston, Illinois, with the idea to form a new lodge.

Brother George Tyson, M.D. was selected as the chairman and Brother Carl M. Cooley was selected as Secretary.

During this meeting, it was decided to meet on the 1st and 3rd Wednesdays of each month.  A committee was formed to select a name for the future lodge.  Another committee was formed to select names for officers and yet another to start to draw up the by-laws.

At the next meeting held on February 16, 1916, twenty one brethren mat, at which time, the committees reported.  Three names were suggested for the Lodge, which were, "Hiram", "Northwestern" and "Cosmopolitan".  Dues in the amount of $5.00 were made to help with the expenses.

The third meeting was held on March 1, 1916 and out of nowhere, as far as the minutes show, the name of "Wayfarers" was picked as the new lodge name.  A motion was made to make this a permanent organization and calling it the "Wayfarers Club".  The motion passed.

During the April 19, 1916 meeting, the by-laws were sent to the Grand Lodge for approval and the fee for the degrees was fixed at $75.00  What would that amount to today?  Maybe $750.00?

All during these meetings, there always appeared a bill for cigars.

On July 5th, 1916, the District Deputy Grand Master, Worshipful Brother Robert Holt, presided in the East and a letter from the Most Worshipful Grand Master, Ralph H. Wheeler, was read that instituted Wayfarers Lodge under dispensation.  Seventy members had signed a petition to form this new lodge.  The District Deputy then invested the jewels of their office and installed in their respective stations as places.

Bro. George Tyson, WM
Bro. George Baker, SW
Bro. E. G. Gross, JW
Bro. George Carmin, Treas.
Bro. Carl Cooley, Sec.
Bro. E. J. Brown, SD
Bro. W. D. Dickson, JD
Bro. Charles Karvin, SS
Bro. Fred L. Kerr, JS

After the by-laws were read and approved, they were then sent to the Grand Lodge for approval.  During this meeting, there were twelve petitions for degrees read and referred to the investigation committee.

The remaining minutes of the Lodge under dispensation have been lost over the years.

The Lodge was constituted on November 15, 1916 and I can find nothing on who was there and who represented the Grand Lodge.

Thus our Lodge shall enter the last twenty five years before the century mark.  I hope that this Lodge continues with the spirit of good fellowship which has been very prominent as long as I have been a member.

Good Luck Wayfarers,

Frank H. Welter Sr., P.M.

Thursday, February 17, 2011

A Knights Vigil - Part 2

In my last post, I introduced you to the medieval practice of a Knights Vigil or the Vigil of Arms.  Why would I post this on a blog about Masons? 

What many of you don’t know is that one of my hobbies is medieval re-creation.  I belong to a group that is very serious about history and re-enacting history.  Trying to experience things the way they were in ages past.  Still though, why is this relevant to Masonry?  Some of what I described in my blog was a ritual of cleansing your soul, mind and body before taking on the responsibilities of Knighthood. 

On March 19th, I will receive the Order of the Temple at the Evanston Commandery #58.  This is a great honor in Masonry and at one time was a great undertaking and came with great honor and respect.  I take this honor very seriously and it presents an opportunity where I can mix my hobby and my craft together.  I will undergo the Vigil of Arms, modified a little to suit modern times, but the intent of the rite will remain intact. 

It is my intention to complete the 6 actions, to prepare my mind, my body and my soul for such an honor and to prove myself worthy, if but to only myself and my God.  I will have my hair cut into my usual summer “USMC” cut a little early this year.  I will take my ritual bath, on my own to prepare for the ritual and I will fast from Dusk to Dawn.  I will wear white.  I will meditate on the two ideals of knighthood and how that may apply to my Masonic obligations (perhaps an after action paper on that subject!).  I will keep my vigil through the night, but unfortunately I will not be able to attend mass because of the time I need to be at the Temple.  I will find some alternative means to complete that action, perhaps that the old English Tradition of a breakfast. 

I will include my closest Brothers and Friends in my vigil.  I will invite them to join me for as long as they can through the night.  But I will make it an enjoyable experience with indulgences from the 21st century such as food, drink and joviality.  A celebration of sorts to commemorate the honored Masonic principal of Brotherhood. 

With that said, now you see how I have tied the Knight’s Vigil to an honorable Masonic degree. 

What say you?

Tuesday, February 15, 2011

The Knight's Vigil


In the Middle Ages or Western Civilization, the position of Knight in any of the respected orders was a coveted position and often shrouded with secrecy and filled with deep religious connotations.  The act of being knighted was much more than what we see on the big screen where a Sovereign dubs a person into an order by laying on his sword or sceptre.  It often included a number of preparatory activities such as deep prayer, meditation, fasting, cleansing and ritual. 

During the middle ages a squire would commence his Vigil on the eve of his knighting ceremony.  The evening would begin with a ceremonial cleaning bath during which time he would also observe a fast.  He would confess his sins and often commit to a period of prayer in the chapel of his order.  All this while dressed in white as a symbol of his purity. 

Originally, knighting took place on the battle field where a soldier, valiant and brave, would receive the battlefield honor immediately after the Battle by his Liege.  Around 1200 A.D. the Catholic Church imposed its control over the dubbing of knights and established a system of ritual and ceremony.  Often these rituals would take two days and would include 12 or more hours of standing or kneeling in vigil. 

In some cases, the vigil would only last all night, until the next day.  The Vigil of arms was an act of being “watchful” where the knight ceremoniously kept a vigil through the night by staying awake at watch or in prayer in preparation for the ceremony.   At dawn, he would attend Mass, then be presented to him t his Lord where he was presented with the tools of his trade and he took the obligations of his Order. 

Every act of his vigil established his worthiness to “earn his spurs” which were the symbol of his office.  If he failed to properly complete his vigil, he was deemed unworthy and prevented from receiving the position.  Each action represented purity and integrity, attributes of a man worthy of the title Sir Knight. 

Historically there were six basic actions of the vigil.  The first was for the candidate to cut his hair.  This act, of sacrificing your hair, was seen as a sign of devotion to God.  Depending on your order, dictated how much of your hair was sacrificed.  It could have been as little as a single lock all the way to shearing your hair into the cut of your respective Order’s monks. 

The second act was a cleansing bath which symbolized the cleansing of your sins, which was also may have been later supplemented with a confession of your sins to a priest of your order.  Once absolved of his sins, the next act was for a candidate to be dressed in white, which symbolised his purity. 

The next  acts were meditative in nature and in some cases may have included added clothing of a particular color to establish your acceptance of the concepts for which he meditated on.  The candidate would meditate on the fact that he may have to shed blood in the service of God and his Order.  The next was to mediate on his own mortality and that he should not fear death.

The next act was to fast, an act meant to purify his body after he had purified his soul.  The act of fasting was to remind him of his humanity and his service to the meek and poor to which he would be obligated to protect. 

The final act was to enter the chapel, kneel before his armour and weapons and humble himself before God.  This final act would after be during a Mass where the candidate stood the final hours of the vigil in the House of God.  The actual dubbing was the shortest part of the entire ritual.  Depending on your order, it was usually a quick act which conferred the title, such as laying on hands, a tap on the shoulder with a sword or sceptre or a blow to the back of the head with the flat of the sword, as it was done in early England

The Vigil died out years ago, but can still be found used in some rare cases, one of which is the basis for the ceremony candidates for the Vatican’s Swiss Guard go through before taking their office protecting the Pope. 

The ritual varied in some cases, for example, in England after the mass but before the dubbing, the fast was ended with a big breakfast feast with family and friends.  Some secular organizations and orders included a lunch or dinner feast prior to the observance of the rituals, not all of which included a fast.  In all cases, the Vigil was used to prepare a candidate spiritually, emotionally and sometimes physically to accept the title and obligations of the Order. 








Saturday, February 12, 2011

When is a man a Mason?

When he can look out over the rivers, the hills and the far horizon with a sense of his own littleness in the vast scheme of things, and yet have faith, hope and courage... which is the root of every virtue.

When he knows that down in his heart every man is as noble, as vile, as divine, as diabolic and as lonely as himself, and seeks to know, to forgive and to love his fellow man.  When he knows how to sympathize with men in their sorrow, yea, even in their sins, knowing that each man fights a hard fight against many odds.  When he has learned how to make friends, and to keep then, and above all, to keep friends with himself.

When he can be happy and high minded amid the meaner drudgeries of life.

When no voice of distress reaches his ears in vain, and no hand seeks his aid without response.

When he knows how to pray, how to love, how to hope.

When he has kept faith with himself, with his fellow man, with his God.  In his hand a sword for evil, in his heart a bit of a song ... glad to live, but not afraid to die.  Such a man has found the only real secret of Freemasonry, and the one which it is trying to give all the world.  - Joseph Fort Newton

***  ***  ***

Joseph Fort Newton


July 21, 1880 - January 24, 1950
Baptist minister and masonic author, Joseph Fort Newton is remembered for several masonic books, The Builders in 1914 and The Men’s House in 1923 being two of the most widely reprinted.

Friday, February 11, 2011

February

FEBRUARY

The month of February, the third month of the winter season, is the second month of the year. 

Before the re-arrangement of the Roman Calendar by the Emperor Numa Pompilius, March was the first month of  the ten months of the year, and December was the last.  Our second month February receives its name from a Latin word which means “to Purify”, for in this month, people purified their homes and made sacrifices to the gods who loved order and cleanliness. 

The old tradition assigns the amethyst as the jewel and the primrose as the flower of this month.

Pisces – the fishes

The approach of the resumption of agricultural labors was commemorated by a mystical association with fishes as a sign of life after death.  The sun was then found among the stars of the fishes. 

Of the twelve tribes of Israel, it is probable that the tribe of Simeon and Levi bore the zodiacal sign of  Pisces as their tribal emblem, when they entered the promised land. 

The Number two:

In created things, it is the generative number.

The Duad:
Cain and Abel:
Good and Evil:
Right and Left:
Life and Death:
Day and Night:
Jachin and Boaz:
Man and Woman:
Earth and Heaven:
Surface and Center:
Light and Darkness:
Sunshine and Shadow:
The Symbol of Antagonism:
The Active and the Passive:
The Two Wardens of the Lodge:
The Female Principle in Nature:
Two Words of Two Syllables Each:

*** Excerpt from “The Master’s Lectures as delivered in Evans Lodge #524, Dec. 1923

Friday, February 4, 2011

The Cup of Brotherly Love Presentation

When:  17 March 2001
6:30pm - Dinner
7:30pm - Presentation

Where:  Evanston Masonic Temple - 1453 Maple Ave - Evanston, Ill 60201


On September 7, 1929, Norman B. Hickox, Master of Events Lodge No. 524, Illinois, formally presented a beautiful silver cup to the lodge, after raising his son as a Master Mason. The Cup of Brotherly Love, as it came to be known, was to be sent on a journey around the world, traveling always from West to East by land sea or air, and always in the custody of a Master Mason. The cup visited more than 150 host lodges as it circled the globe. On May 24, 1958, a homecoming celebration was held at Evans Lodge to commemorate the return of the cup to the lodge.

$10.00 donation will cover dinner and proceeds will go to Evans Lodge’s Cup Program. 

Please RSVP by emailing me.  RSVPs are needed so that we know how much food to bring for the dinner.  

Future Presentations:

16 April:  Ashville N. C.  The Lodge in Ashville is putting on a Grand event inviting Lodges from all over the State of North Carolina, including their Grand Lodge.  If you are interested in attending, please contact me and I will but you in touch with their Worshipful Master.  

Tuesday, February 1, 2011

Wayfarers Lodge #1001; A bit of History

Did you know...........

James F. Stiles Jr., 

Former Chairman of the Board, Vice President, Treasurer and Director of Abbott Laboratories, Chicago.  Brother Stiles was born 27 June 1892.

Brother Stiles started as an order picker in the Abbott Laboratories shipping room, where he started in 1913.  Dr. Wallace C. Abbott can lay claim to one of the most unique methods of personnel recruitment: delivering babies whom he later employed!  Brother Stiles was one of those babies.  

Brother Stiles was also President of the Illinois Chamber of Commerce from 1945 to 1947 and a Republican delegate to the Republican National Convention in 1960.

Brother Stiles was raised on 21 May 1919 at wayfarers Lodge #1001 in Evanston, Illinois.  He was also Past Sovereign of St. John's Conclave #1, the Red Cross of Constantine in Chicago.

I can not find a date of his death anywhere, but he was a Wayfarer of note and a part of our history.

Sunday, January 30, 2011

Evans Lodge #524; a bit of History

Wilbur D. Nesbit

He was an American poet and Humorist born in 1871 and died in 1927.  He received his first three degrees from Evans Lodge #524 in Evanston Illinois, where he remained a member until his death.  His Scottish Rite degrees were conferred on him in Chicago.  He was honored with his 33rd degree in 1925 by the Northern Masonic Jurisdiction Supreme Council.  He was also a member of the Medinah Shrine in Chicago as well.

Bro. Nesbit wrote a number of Masonic Poems, one of which is as follows:

I Sat in Lodge with You

There is a saying filled with cheer,
which calls a man to fellowship.
It means as much for him to hear
as lies within the Brother-grip.
Nay More!  It opens wide the way to friendliness sincere, and true;
There are no Strangers when you say to me;
"I sat in Lodge with you"

When that is said, then I am known;
There is no questioning or doubt;
I need not walk my path alone
nor from my fellows be shut out.
These words hold all of brotherhood and help me face the world anew
there is something deep and rich and good in this:
"I sat in Lodge with you"

Though in far off lands on needs must roam,
by sea and shore and hill and plain.
These words bring him a touch of home
and lighten tasks that seem in vain.
Mens faces are no longer strange, but seems as those he always knew
when someone brings the joyous change with his:
"I sat in Lodge with you"

So you my Brother, now and then
Have often put me in your debt
by showing forth to other men
that you your friends do not forget.
When all the world seems gray and cold and I am weary, worn and blue,
then comes this golden thought I hold - you said,
"I sat in Lodge with you"

When to the last great Lodge you fare
my prayer is that I may be
one of your friends who wait you there,
intent your smiling face to see.
We, with the Warder at the gate, will have a pleasant task to do;
We' ll call, though you come soon or late:
"Come in !  We sat in Lodge with you."

Information received from the Encyclopedia of Freemasonry Part 2, 1909

Wednesday, January 26, 2011

Are You a Relevant Mason?

Are You a Relevant Mason?


Cross posted with permission from the author:  
Roger Tigner
Tejon Lodge 104, Colorado

It was written by WBro. Roger Tigner and it is reproduced here with the gracious permission of the author.

Freemasons, like everything in nature, have experienced ebb and flow like the swing of the pendulum. Our most famous mantra from the 20th century was the concept of “Making Good men Better”, but what do we really mean? We point to the famous masons of our past with both awe and reverence in the work they accomplished in changing the world, but what about today or more importantly – tomorrow?

Our great Masonic leaders were not great simply because they were members of the fraternity. Some were great men before they ever became masons, while other became so after having joining the fraternity, but probably would have succeeded without our influences. What made them famous then is what we should be looking at today for the benefit of our future, not just the future of the fraternity, but of our country and all who inhabit planet earth. Many would argue that the American landscape has changed to drastically to be compared with the quaint colloquialism of our colonial past, or even the America of 60 years ago, but I would argue that is why the teachings of freemasonry are so great, its teachings are timeless and they gave our country the ability to have different views of social problems and taught us to keep the common good in sight while we discussed the merits and downfalls of solving a problem. That made our forefathers relevant to their friends and countrymen and created a nation envied for its freedom of thought, freedom of speech and freedom of assembly. But what is relevant?

Merriam-Webster defines it thus: RELEVANT
1 a : having significant and demonstrable bearing on the matter at hand
b : affording evidence tending to prove or disprove the matter at issue or under discussion
c : having social relevance

Medieval Latin relevant –, relevans, from Latin, of relevare to raise up – First Known Use: 1560

Relevant today means that we care about what is happening around us, and most importantly that we try to do something about it. Freemasonry today has seen one of its lowest ebbs ever, in membership, in education, in having lost sight of what a centuries old fraternity was meant to be. Freemasonry today is almost schizophrenic in the multitude of directions its energies drive our members. Our lust for membership drives many to say “Freemasonry is for dummies and idiots” supposing that all we need to do is pander to the profane and we will be perfect in no time. Others demand that we collectively agree to calm the fears of the profane, that “we have no secrets and everything you ever wanted to know about us is on the Internet”. While still others throw themselves against the ramparts of history trying to prove the un-provable, that our Freemasonry goes beyond 1717 that the roots of our fraternity make us descendants of the actual Knights Templar, Solomon’s builder, Egyptian Priests or beyond.

While these are entertaining educational exercises they serve to do no more than distract brethren from more important endeavors. Becoming good men and relevant in their homes and community. I can be honest in saying that I had no idea why I joined freemasonry. I did know that the person who asked me to become a brother was someone I did (and still do) deeply respect as being relevant, his grasp of philosophy made him a good businessman, a good husband and father, and a great man in the eyes of many, me especially.

I will be brutally honest that the good being promoted by the fraternity through our philanthropy is equally offset by something well within our control – ourselves. By allowing unworthy feet to pass the threshold, bigotry, clashes of economic classes, generational divides and all the while the pretentious demagogue rails within our sanctum. What effect does this struggle have? I would answer that the best way to evaluate your image is not to ask those within the fraternity, but to listen to how those outside the fraternity view us. Mr. Victor David Hanson was being interviewed on about the future of the European Union his answer was sad, "Well there will always be a European Union, it just won’t do anything. It will be sort of like the Masonic Lodge today in small town America. It’s still going to be there, but nobody is going to belong or do much to it.” If we are seeking to be better men and relevant is today’s society; that statement would demonstrate how really far we have fallen and how far we still have to go.

So where do we go from here?

Many would say, “who cares about him, we just be need to be nice to everyone, they can be our new members.” There is a reason we have called people outside the fraternity “profane” through our history, we do not do this to be degrading to others, profane means to treat (something sacred) with abuse, irreverence, or contemp. I cannot speak for others, but my Blue Lodge, Scottish Rite and York Rite are very sacred meeting places and none but a Mason can begin to understand why, nor treat them with the proper respect. The fraternity cannot prove a negative, we cannot prove we do not worship Baphomet any more than we can prove that Freemasonry was actually created by the Egyptian priesthood, what we can do is guard ourselves as if anyone may be profane and study the best parts of all ancient mystical traditions and see how each of them, from time immemorial, has taken good men and made them better.

Recent events in Tucson, Arizona and other places have shown the desperate need for men of deep philosophical understanding to become engaged in their community and their countries affairs. The birth of Freemasonry developed in the Age of Enlightenment as the path by which uncaring monarchs where forced from power and inspired democracies and republics based on freedom and equality were born. To these same efforts we should focus our own energies in becoming relevant masons.

To this end we must make ourselves intimately acquainted with all the principles and obligations of our fraternity, and practice in our lives outside the lodge all its duties and requirements inculcated within it. We cannot be so preoccupied with our past that we ignore the present or the future. We must divest ourselves brethren, of coldness and apathy, so fatal to the best interests of Freemasonry – our nation – our world. Shun those affections and groveling passions unworthy of a soul that claims affinity with the “Sons of Light,” and put forth all your energies to grasp whatever is noble or elevating in thought, deed and action. Study the esoteric work of Pike, De Hoyas, Hogan, Hall and all who say greatness can be found in the philosophy of every age. Seek out what is good in everyone, not to try and be better than others, but to try and be better than ourselves, to learn how we can joins hands with those outside the fraternity and treat with them squarely, rather they allowing them always to remain at a perpetual distance. Seek daily whatever can reveal new and sublime ideas pertaining to our lofty destiny, not seeking to elevate ourselves beyond deserved greatness to date, but remembering each who did his duty as a Mason and seeking to emulate them in all our thoughts, words and actions. Guard against dissentions among ourselves that we may be united in the work we do, let no root of bitterness spring up to trouble you, we are all workmen in the quarries and each performs the duties he is best suited to perform, according to the designs laid out by the Supreme Architect of the Universe on his eternal trestlboard. Use all your exertions to preserve your Lodge pure, and prevent the introduction of vice or error in its thousand forms. Seek to practice true brotherhood, and if, in the frailty of mortality, a brother falls under the influence of unholy feelings and wanders into forbidden paths, seek the wanderer out, bring him back to the fold, and show him the superior loveliness of virtue, remember that deceit and hypocrisy should be unknown among us and frankness and fair dealing distinguish us, more especially with our brethren in masonry. For if we cannot speak plainly and affectionately to those we call brother, we will never be able to speak truthfully to our God, our neighbor or our country, thence we and they will all suffer. Much may be accomplished by the force of good example, and by offering good counsel in a friendly spirit, ever remembering that err is human, to forgive divine. Finally, brethren, be of one mind; live in peace. Let nothing disturb that pure, warm and holy love which our precepts enjoin.

When we begin to live our ideals, because only by living them will people outside begin to take note that Freemasonry has indeed made you a better man and more importantly making you a Relevant Mason.

Therefore the master goes about doing nothing, teaching no talking.
The ten thousand things rise and fall without cease,
Creating, yet not possessing, Working, yet not taking credit, Work is done, then forgotten.
Therefore it lasts forever.
From the Tao Te Ching by Lao Tzu Chinese Philosopher 6th Century BCE
Legend says Lao Tzu traveled from the East to the West after having attained light and knowledge.

http://workonthetrestleboard.blogspot.com/2011/01/are-you-relevant-mason.html

Friday, January 21, 2011

Masonic Education

We had some serious Masonic Discussion in a small setting.  The bitter cold scared a few guys off, but overall, some great discussion.  We had a presentation on the new State Intender program.  A short paper was presented on a related topic and we had dinner as well.

Next Month, we will have a personal research project night.  March we will have a presentation on the Cup of Brotherly Love.

Keep us in mind!

Thursday, January 20, 2011

The Hows and Whys

Erasmus was a 16th century theologian who wrote a collection of Ciceronian dialogs in his works, The Colloquies.  One particular dialog, The Godly Feast, touches on a topic which was a focus of discussion for a Brother and I over a past weekend. 

We spoke of the importance of Masonic Education, whereas, I often have no problem with finding help or instruction on the “HOW” to perform ritual, as a young and newly raised Mason, I find it rather difficult to find help on the “WHY” we do what we do.  Other than being given a book and told, “read this”.  As an Entered Apprentice and Fellowcraft, it was most difficult as I was not privy to certain bits of information that I am now.  Through certain “advanced degrees” I have had a number of “Ah Ha” moments, which help translate some of what I read, but there is not much available out there for the general “Master Mason” populace to partake in with out certain affiliations or invitations, and even then, one I attended, focused more on the fellowship rather than the content of the instruction. 

Erasmus wrote in the Godly Feast, “ …God rejects “them” not because they would keep the rites of the law, but because , foolishly puffed up by keeping them, they would neglect what God especially requires of us.”  He goes on to say, “ … They thought God much in their debt because they frequented the temple on holy days, offered burnt sacrifices, abstained from certain foods, and fasted occasionally.  They embraced the shadows, and neglected the substance.”  Erasmus indicates that King Solomon said, “ To do justice and judgment is more acceptable to the Lord than sacrifice.”

What does he mean by these passages?  One could say through context of the dialog, which was a Christian Humanist publication touching on corruption in the Church, that when you focus merely on the ritual itself, we sometimes lose focus on what the ritual itself means and why we perform the rituals.  Some puff themselves up in pride if they can perfectly perform a ritual or they can say that they regularly attend Temple, but can they truly or accurately tell you why that ritual exists or what does it mean? 

Erasmus adds, “… these become displeasing to God if a person relies on such observances but neglects the works of mercy when a Brother’s need calls for charity.”   If we perform the act, but lose sight of the meaning of the act, do we hold the beliefs in our hearts?  His words tell me that to be worthy of the Title Master Mason, the ability to perform the ritual is merely a small part of the whole.  Not only is it truly important to know why we do the ritual and what it symbolizes is the second part of a threefold way of life.  The final factor is to understand the “WHY” and live my life in accordance with the system of morality it represents.  To “walk the walk and not just talk the talk” and not become a MINO.  A phrase I recently heard, “A Mason in Name Only”. 

Erasmus finishes that portion of the dialog by saying, “ … And the knowledge of God more than burnt offerings.  One does not keep the law unless one keeps it in accordance with God’s purpose.”  This strengthens my thought that unless we know the purpose of the ritual, and live the ritual, it holds little meaning. 

My Brother and I discussed the fact that as Masons, we see a great deal of focus on how to perform the rituals.  While I find this extremely important, to keep our age old customs and rituals, I think we have lost touch with why a lot of this is done.  Finding Masonic Education is rare, almost as if the “Secret” of Freemasonry is even “Secret” to its members.  I co-founded the Evanston Masonic Research Society to help dispel that concept and to help Brothers, old and new re-focus on the why rather than the hows in the ancient craft of Freemasonry.  I am one who does not wish to be a Mason in Name Only, nor do I have the time or ability to become what one Brother coined, a “Super Mason”.  I mearly hope to make the motto of our fledgling society hold more truth, “not more men in Masonry, but more Masonry in men”